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Why Tanzania Must Repeal Laws Criminalizing Consensual Same-Sex Relationships

In Tanzania, people continue to lose their liberty — not for harming others, but for who they love. Under Sections 154–157 of the Penal Code, consensual same-sex relationships are criminalized, carrying punishments ranging from decades in prison to life imprisonment. These laws do not protect society; they institutionalize discrimination, perpetuate fear, and entrench structural injustice. […]

The Victorian Ghost in Tanzania’s Penal Code: A Legal History of Imported Morality

At moments when communities reflect on shared values, dignity, and collective responsibility, it is necessary to confront truths that continue to shape the lives of marginalized people. Across Tanzania and the African continent, fundamental freedoms remain constrained by laws that did not originate from African societies or traditions. These constraints are not accidental. They are

INTERNATIONAL HUMAN RIGHTS DAY 2025

Equality Is Non-Negotiable — A Call for Action in Tanzania Today, the world commemorates International Human Rights Day, a global moment to reaffirm the dignity and equal rights of every person. For LGBTQ+ people in Tanzania, this day carries a profound truth: our identities, our safety, and our right to exist are not up for

A Movement Under Siege: Why LGBTQ+ Tanzania Needs Global Solidarity Now!

2025 has been a year of rapid, unexpected change across the world — but for LGBTQ+ people in Tanzania, those changes have come with intensified risks, shrinking civic space, and unprecedented vulnerability. Despite these pressures, community organizations like LGBT Voice Tanzania have continued to stand firm, responding to crisis after crisis with resilience and courage.

The Cure for Division: Why LGBTQ+ Inclusion is Tanzania’s Constitutional Mandate for Strength

The national discourse surrounding the LGBTQ+ community in Tanzania is tragically misdirected. For far too long, the narrative has been weaponized by fear, condemnation, and the dangerous assertion that the very existence of a subset of our citizens constitutes a “problem” for our society, our culture, or our moral fabric. We must unequivocally reject this

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